This article is about the Kalasha of Chitral. They are considered unique among the peoples of Pakistan. Over the years, the Nuristan region has also been the site of much war activity that has led to the death of many endemic Nuristanis and has seen an inflow of surrounding Afghans to claim the vacant region, invasion genetics chapter 11 pdf have since settled among the remaining natives. The Kalash of Chitral maintained their own separate cultural traditions.
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Kalasha, who at some unknown time extended their influence into Chitral. As part of their religious tradition, sacrifices are offered and festivals held to give thanks for the abundant resources of their three valleys. The Kalash have fascinated anthropologists due to their unique culture compared to the rest in that region. Kalasha is an independent language in its own right. There is some controversy over what defines the ethnic characteristics of the Kalash. Although quite numerous before the 20th century, the non-Muslim minority has seen its numbers dwindle over the past century.
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A leader of the Kalash, Saifulla Jan, has stated, “If any Kalash converts to Islam, they cannot live among us anymore. We keep our identity strong. About three thousand have converted to Islam or are descendants of converts, yet still live nearby in the Kalash villages and maintain their language and many aspects of their ancient culture. Islam, make up more than half of the total Kalasha-speaking population. In contrast to the surrounding Pakistani culture, the Kalasha do not in general separate males and females or frown on contact between the sexes. However, menstruating girls and women are sent to live in the “bashaleni”, the village menstrual building, during their periods, until they regain their “purity”.